placing hands on chest in salah hadithplacing hands on chest in salah hadith

41675 . Views : Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. he wrapped his cloak around himself, then he placed his right hand on his On the chest, below the navel or above the navel. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? Sometimes he would clasp his right hand over his left, and place them on his chest. 3267 . 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My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. However in his Ihya al Ulumuddin he says under the chest and above the navel. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. [It should also be noted that he is the narrator of Saheeh Muslim]. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. and said takbeer, then he bowed. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Because the hadith wording is quite strange as it mentions only one hand i.e. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. 14. If this part becomes corrupt then the whole body becomes corrupt. Shubah = He took narrations from him. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, One has a choice between placing and irsl. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Simaak bin Harb narrated from him. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. These 3 points should be more than enough for any layman deobandi or barelvi to agree with the fact that placing the hands on chest is the sunnah. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Other Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. 13. This website DOES NOT belong to any political or any particular sect or denomination. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. 11. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. This saying is rejected due to many reasons: 2. Then he shifted from that place and washed his feet. We will ensure that you will get our conclusions based on authentic resources of Islam. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Ibn Adee = And he is Thabat Sudooq according to me. (may Allaah have mercy on him) said: As for What are examples of software that may be seriously affected by a time jump? To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Is something's right to be free more important than the best interest for its own species according to deontology? This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. rev2023.3.1.43269. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. As for the questioner, placing hands on stomach or chest is both permissible. 9. Mlik that he said, leaving it is more beloved to me and I do not The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. 2. The best answers are voted up and rise to the top, Not the answer you're looking for? As for where [Sharh Tirmidhi: Vol 3 Pg 211]. 9. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. 16. the arms hang means letting them hang down by the sides. Questions cannot be asked through this form. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. Could very old employee stock options still be accessible and viable? Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. All perfect praise be to Allah, The Lord of the worlds. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. [See: 541/2], 2. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Source: Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. Shaikh Albaani, while refuting a Muqallid, said: - - ! Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w * This saying is also chain-less, and is rejected due to going against the Jumhoor. is the most correct view. Allah knows best. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. Hadith about wife licking pus of husband authentic? This is one of the sunnahs of prayer, and is proven from the Prophet In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. 2834748. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. End * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. i.e., placing the hands beneath the navel is what is prescribed Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! 10. Maalik. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. 5. The scholars Ibn It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Though this hadith is sahih, the action is not marfu i.e. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Abu Haazim said: All I know is * This saying is chain-less, therefore it is not proven. The forearm here means from the finger region of the hand right up to the elbow. upon him). This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. The Legitimate Difference of Opinion on this After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. Therefore the Jarah of a few Muhadditheen upon him is rejected. Narrated by Ahmad and al-Bukhaari. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Anyways if you can shed some light on this issue. All rights reserved. How did StorageTek STC 4305 use backing HDDs? Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. He grabbed his arms and put his right hand on his And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. 2 The right hand is clasped over the left. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. his chest. Who is clenching the fist in these Hadiths? It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Create an account, If you do not have an account, you can click the button below to create one, Create new account All rights reserved. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm.

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